KONSEP DO’A PERSPEKTIF QURAISH SHIHAB
Keywords:
Qurash Shihab, Prayer, WorshipAbstract
Prayer is a study that is very close to human life, and every prayer has been taught by Allah and His Messenger, therefore, it is very appropriate if the author in this case discusses the problem of prayer seen from the perspective of Quraish Shihab as a figure of interpretation of al-Quraish. -Qur'an and is also one of the great ulama figures in Indonesia. Prayer is a necessity that cannot be separated from human life, so humans will always need prayer. Quraish Shihab in explaining the problem of prayer when viewed from his presentation is not so broad, but if it is explored more deeply it is full of conditions with meaning, thus providing an opportunity for every reader to participate in interpreting each statement. As the end of his words from his writings which reads: "The first and foremost required of everyone who prays is to fulfill His commands". The words above, at the same time answer about the urgency of prayer in relation to human life, which is none other than God creating human life solely to fulfill His commands, namely to worship Him, and the urgency of worship itself is prayer. A and effort in human life are part of prayer itself, so that the two cannot be separated.
References
Departemen Agama RI, Al-qur’an dan Terjemahnya, Bandung: Syammil, 2005, Cet. Ke-1
....................................., Suplemen Ensiklopedi Islam 2, Jakarta: Ichtiar Baru Van Hoeve, 1993
Departemen Pendidikan Nasional, Kamus Besar Bahasa Indonesia,Jakarta: Balai Pustaka,, Edisi Ke 3, 2005
Howard M. Federspiel, Kajian al-Qura’an di Indoensia: Dari Mahmaud Yunus hingga Quraish Shihab, Bandung: Mizan, 1996, cet. 1
Ibn Mandzur, Lisan al-`Arab Jus 14, Jakarta:Pustaka Ridwan, 2008
Maktab Dakwah Al-Qodimah, Terjemah Tafsir Al-Usry Al-Akhir, Riyad: tp, 2010
Mardalis, Metode Penelitian Suatu Pendekatan Proposal, Jakarta:Bumi Aksara, 2006
M. Ishom El Saha & Saiful Hadi, Sketsa Al-Qur’an (Tempat, Tokoh, Nama dan Istilah dalam Al-Qur’an), Cet. Ke-1, Jakarta: Listafariska Putra, 2005
Muhtarom Busyro, al-Sharf al-Wadlih: Shorof Praktis “Metode Krapyak” Yogyakarta: Putera Menara, 2007
P3M, Pedoman Penulisan Karya lmah (Edisi Revsi), Metro: STAIN Jurai Siwo, 2011
Suharsimi Arikunto, Prosedur Penelitian Suatu Pendekatan Praktek, Jakarta: Rineka Cipta, 1998
Sutrisno Hadi, Metodologi Research, Jilid I, Yogyakarta: Andi Offset, 2000
Quraish Shihab, dalam makalahnya Amalan Keagamaan Sehari-hari, 1997 di http://www.sudeska.net
........................, , Membumikan Al-Qur’an; Fungsi dan Peran Wahyu Dalam Kehidupan Masyarakat, Bandung: Mizan, 1992, Cet. Ke-1
........................, Wawasan al-Qur’an; Tafsir Maudhu’i Atas Pe;bagai Persoalan Umat, Bandung: Mizan, 1998,Cet. Ke-VII
........................, Wawasan Al-Qur’an tentang zikir dan Do’a, Cet-III, Jakarta: Lentera Hati, 2008
........................, Tafsir Al-Mishbah, Pesan, kesan dan keserasian Al-Qur’an, Jakarta: Lentera Hati, 2000, Vol.1 Cet. 1 Dalam sekapur sirih
........................, Menabur Pesan Ilahi, Al-Qur’an dan dinamika kehidupan masyarakat, Jakarta: Lentera Hati, 2006
........................., Lentera Hati, Bandung: Mizan, 1996, Cet. Ke-VIII
Taufik Munir dalam www.pesantrenvirtual.com
www.rasailmedia.com
Yazid bin Abdul Qadir Jawas, Kumpulan Do’a dari Al-Qur’an dan As-Sunnah yang Shahih, Cet-V, Bogor: Pustaka Imam Asy-Syafi’i, 2008